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The religious practices found in the Tibetan cultural world, accepted by and even conducted by the monastic orders, include the incantation of mystic, magical formulas, the exorcism and destruction of demons, divination, auguries, oracles, and symbolic sacrifice and ransom -- aspects associated with Shamanism. It is this element within Tibetan Buddhism of magic and the supernatural, so remote from the original teachings and practices of Buddhism, that has led to its designation as Lamaism, as if it were a separate religion or at least a separate offshoot of the original faith. In attempting to account for these apparent contradictions, scholars have sought to identify the sources of these seeming divergences from what can be claimed as the pure, original Buddhist teachings.

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At the core of Buddhist teachings are the four noble truths, explaining the nature and cause of suffering and the way to enlightenment: a focused approach that makes no mention of a creator and that seems in our contemporary world more a philosophy -- a perspective on reality -- and a guide to living, than a religion. Yet, although Tibetan Buddhism is based on those core teachings, it includes practices that extend into the supernatural realm, such as defense against omnipresent evil spirits. Thus the religion

At the core of Buddhist teachings are the four noble truths, explaining the nature and cause of suffering and the way to enlightenment: a focused approach that makes no mention of a creator and that seems in our contemporary world more a philosophy -- a perspective on reality -- and a guide to living, than a religion. Yet, although Tibetan Buddhism is based on those core teachings, it includes practices that extend into the supernatural realm, such as defense against omnipresent evil spirits. Thus the religion seems almost split into two paradoxical factions: the spiritual path to enlightenment, and rituals of protection

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